Today, we’d like to share with you a Lakota prayer that we occasionally use when we gather:
Devadana Sanctuary
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For Indigenous peoples, land cannot be owned, bought, or sold. She does not belong to us, we belong to her. We are born out of this land; we spend our lives on this land as her guests; and after death we go back to that same land. . . . Although Indigenous peoples around the world vary widely in their customs, traditions, rituals, languages, and so on, land is considered by all as the center of their universe, a parent, a giver of life, the core of our cultures, rituals, and traditions.
The sky is an infinite movie to me. I never get tired of looking at what’s happening up there.
Oneness is very simple: everything is included and allowed to live according to its true nature. This is the secret that is being revealed, the opportunity that is offered. How we make use of this opportunity depends upon the degree of our participation, how much we are prepared to give ourselves to the work that needs to be done, to the freedom that needs to be lived.
Ecology and spiritually are fundamentally connected, because deep ecological awareness, ultimately, is spiritual awareness.
Death is nature’s way of making things continually interesting. Death is the possibility of change. Every individual gets its allotted lifespan, its chance to try something new on the world. But time is called and the molecules which make up leaf and limb, heart and eye are disassembled and redistributed to other tenants.
Those who dwell, as scientists or laymen, among the beauties and mysteries of the earth, are never alone or weary of life.
We inter-breathe with the rain forests, we drink from the oceans. They are part of our own body.
One is not idle because one is absorbed. There is both visible and invisible labor. To contemplate is to toil, to think is to do. The crossed arms work, the clasped hands act. The eyes upturned to Heaven are an act of creation.
In a crystal we have the clear evidence of the existence of a formative life-principle, and though we cannot understand the life of a crystal, it is nonetheless a living being.
For all is like an ocean, all flows and connects; touch it in one place and it echoes at the other end of the world.
We don’t set out to save the world; we set out to wonder how other people are doing and to reflect on how our actions affect other people’s hearts.
The most important thing we can do is to spend time thinking about the consequences of the choices we make.
Any glimpse into the life of an animal quickens our own and makes it so much larger and better in every way.
All life is interrelated. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.
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